Jesus said in St. John 10:10, "The thief does not
come except to steal, and to kill, and to destroy.
I have come that they may have life, and that they
may have it more abundantly."
Evidence that the thief comes only to
steal, kill and destroy has been shown in the
fall into sin by well-known personalities within
the Christian brotherhood in recent years. The
damage perpetrated through the spectacular aspects
of those failures is seen in the sense of
disillusionment among young Christian believers
who had placed their confidence in these "stars".
Nonbelievers pointed to the public disgrace as
evidence that the salvation message has little
relevance in today's society. They rationalize
that if there is no difference between the
behaviors of the "saved" versus the "lost", then
from what are we to be saved?
We remember Christian leaders who have
been imprisoned for failure to supervise
subordinates who broke Federal laws concerning the
provision of prospectives before bond sales or for
the overselling of timeshares. At other times
those who have claimed to be Christians have
engaged in behavior that is recognized as sinful
throughout most cultures. Careers have been
irretrievably destroyed because of a lack of
confidence in those who have fallen. The message
remains true but is not believed because of the
reputation of the one who delivers the message.
The destruction of lives and careers in
those who have experienced a publicized fall into
sin is reminiscent of episodes from the "Beetle
Bailey" comic strip in which Sarge has pounded the
private Beetle to a heap of fractured bones and
bleeding lacerations. Miraculously, Beetle
emerges in subsequent frames as whole, not
necessarily repentant, but able to progress, only
to get slammed again by Sarge in another strip.
Unfortunately, after the pounding delivered by
Satan, fallen Christian leaders do not emerge
unscathed as Beetle does. Although God forgives,
people tend not to forgive, and they rarely
forget. Shakespeare made the observation, "To err
is human, to forgive, Divine."
God has considerable to say regarding
forgiveness for the fallen: Jeremiah 3:12-14,
gave a call to repentance, "...Return,
backsliding Israel, says the LORD; I will not
cause My anger to fall on you, for I am merciful,
says the LORD; I will not remain angry forever.
Only acknowledge your iniquity, that you have
transgressed against the LORD your God, and have
scattered your charms to alien deities under every
green tree, and you have not obeyed My voice, says
the LORD, Return, O backsliding children, says
the LORD, for I am married to you...."
Psalm 32:1 encourages, "Blessed is he
whose transgression is forgiven, whose sin is
covered. Blessed is the man to whom the LORD does
not impute iniquity, and in whose spirit there is
no deceit." The psalmist cries, Psalm 130:1-8,
Out of the depths I have cried to You, O LORD;
Lord, hear my voice! Let your ears be attentive
to the voice of my supplications. If You, LORD,
should mark iniquities, O Lord, who could stand?
But there is forgiveness with You, that You may be
feared. I wait for the LORD, my soul waits, and
in His word I do hope. My soul waits for the Lord
more than those who watch for the morning-yes,
more that those who watch for the morning. O
Israel, hope in the LORD; for with the LORD there
is mercy, and with Him is abundant redemption.
And He shall redeem Israel from all his
iniquities."
Psalm 103 magnifies the forgiveness of
God, "Bless the LORD, O my soul; and all that is
within me, bless His holy name! Bless the LORD, O
my soul, and forget not all His benefits; Who
forgives all your iniquities, Who heals all your
diseases, who redeems your life from
destruction,...He has not dealt with us according
to our sins, nor punished us according to our
iniquities. For as the heavens are high above the
earth, so great is His mercy toward those who fear
Him; as far as the east is from the west, so far
has He removed our transgressions from us. As a
father pities his children, so the LORD pities
those who fear Him. For He knows our frame; He
remembers that we are dust...."
God has always called His people to
repentance, "II Chronicles 7:14, "If My people who
are called by My name will humble themselves, and
pray and seek My face, and turn from their wicked
ways, then I will hear from heaven, and will
forgive their sin and heal their land."
These passages do not infer that God
overlooks sin. Rather, He stands ready to forgive
and to forget our sins as we in true remorse and
repentance confess and repudiate our sinful
behaviors. This repentance is manifested in a
determination not ever again to fall into those
traps that Satan has set as he attempts to destroy
our careers, our influence and our salvation.
St. Paul encouraged New Testament
believers to have a spirit of love, Ephesians
4:30-32, "And do not grieve the Holy Spirit of
God, by whom you were sealed for the day of
redemption. Let all bitterness, wrath, anger,
clamor, and evil speaking be put away from you,
with all malice. And be kind to one another,
tenderhearted, forgiving one another, even as God
in Christ forgave you."
Paul further addressed the completeness
of the forgiveness of God in Colossians 2:13,14,
"And you, being dead in your trespasses and the
uncircumcision of your flesh, He has made alive
together with Him, having forgiven you all
trespasses, having wiped out the handwriting of
requirements that was against us, which was
contrary to us. And He has taken it out of the
way, having nailed it to the cross."
In Jesus' great example of acceptable
prayers, forgiveness holds a prominent place,
Matthew 6:9-13, "In this manner, therefore, pray,
our Father in heaven, hallowed be your name.
Your kingdom come, Your will be done on Earth as
it is in heaven. Give us this day our daily
bread. And forgive us our debt (transgressions)
as we forgive our debtors. And do not lead us
into temptation, but deliver us from the evil one.
For Yours is the kingdom and the power and the
glory forever. Amen."
The outstanding forgiveness offered by God
through the sacrifice of His Son, Jesus Christ's
sacrifice on the cross is shown in I John 1:6-9,
"If we say that we have fellowship with Him, and
walk in darkness, we lie and do not practice the
truth. But if we walk in the light as He is in
the light, we have fellowship with one another,
and the blood of Jesus Christ His Son cleanses us
from all sin. If we say that we have no sin, we
deceive ourselves, and the truth is not in us. If
we confess our sins, He is faithful and just to
forgive us our sins and to cleanse us from all
unrighteousness."
In the parable of the return of the prodigal
son, St.Luke 15:11-32 Jesus emphasized the
father's great joy as he observed his son's return
to his house after squandering his inheritance in
a profligate lifestyle. The father ordered music
and celebration at the son's return and
reestablished the son in his proper position in
the household. However, the prodigal son's
inheritance had been squandered and he would not
receive a portion of the second son's inheritance
at the death of the father as emphasized by the
statement, verses 31 and 32, "Son, all that I have
is yours. It was right that we should make merry
and be glad, for your brother was dead and is
alive again, and was lost and is found."
Speaking specifically about forgiveness
for one who had accepted the blood of Jesus Christ
for forgiveness of sins, then having fallen again
into grievous sins Paul asserted in I Corinthians
5:1-5, "It is actually reported that there is
sexual immorality among you, and such sexual
immorality as is not even named among the
Gentiles-that a man has his father's wife!...for I
indeed, as absent in body but present in spirit
have already judged...him who has so done this
deed. In the name of our Lord Jesus Christ, when
you are gathered together, along with my spirit,
with the power of our Lord Jesus Christ, deliver
such a one to Satan for the destruction of the
flesh, that his spirit may be saved in the day of
the Lord Jesus."
Paul later addressed this situation after
the man had repudiated and repented of this sin,
II Corinthians 2:3-11, "For out of much affliction
and anguish of heart I wrote to you, with many
tears, not that you should be grieved, but that
you might know the love which I have so abundantly
for you. ...This punishment which was inflicted
by the majority is sufficient for such a man, so
that, on the contrary, you ought rather to forgive
and comfort him, lest perhaps such a one be
swallowed up with too much sorrow. therefore I
urge you to reaffirm your love for him. For to
this end I also wrote, that I might put you to the
test, whether you are obedient in all things. Now
whom you forgive anything, I also forgive. For if
indeed I have forgiven anything, I have forgiven
that one for your sakes in the presence of Christ,
lest Satan should take advantage of us; for we are
not ignorant of his devices."
When Paul was brought before King Agrippa,
Acts 26:19,20, he had declared, "...I was not
disobedient to the heavenly vision, but declared
first to those in Damascus and in Jerusalem, and
throughout all the region of Judea, and then to
the Gentiles, that they should repent, turn to
God, and do works befitting repentence."
In these passages we are forbidden the
continuance of a sinful lifestyle after receiving
forgiveness of sins through Christ Jesus'
sacrifice. Paul indicated that sin in the
Christian life must be dealt with severely so that
the individual may be brought back into a status
of Christian purity, living ones life in the
example given to us by Jesus Christ.
Nevertheless, after the fallen believer has
repented, Christians have the duty to accept the
repentent and forgiven believer back into complete
fellowship. Forgiveness implies that the forgiven
one will not constantly have his prior failures
thrown into his face.
While restoration of the repentant into
fellowship is mandated, future labor for the Lord
Jesus Christ may be changed. Many have found
their credibility among non-believers permanently
tarnished. While they have been forgiven by God
for their fall into sin, the unredeemed population
often will not forget. The unredeemed may not be
able to accept the testimony and ministry of the
forgiven and reinstated individual as they had in
the past. This is an unfortunate truth among
mankind. Nevertheless, this does not mean that
the individual must forever present himself like
Beetle Bailey, a mound of shattered, broken
humanity. While one's future ministry may change
substantially, work for the Lord should be
reinstated, possibly at a less visibly public
level.
It may be lamented that one's heavenly
rewards may be diminished greatly because of an
unfortunate fall into sin. As Christians we are
urged to find the will of God and to follow this
will. For everyone, the will of God may change
from time to time. We may be publicly visible at
one stage and not especially noted at another.
The key, however is OBEDIENCE to the will of God
at whatever level of visibility. We can be held
responsible only for that to which the Spirit of
The Lord has called us. To attempt otherwise is
a grievous transgression of the will of God and
will not be rewarded by Him in Heaven irrespective
of the apparent successes achieved. Certainly
Jeremiah and Ezekiel lived miserable lives, had
little acceptance from the public and few visible
successes, but who can argue their right to great
rewards in Heaven for their diligence to the will
of God?
While St. Paul had not fallen into sin,
his ministry did change from that of being a
preacher to large masses to that of writing
letters of instruction and encouragement from his
bleak and miserable prison cell. Quite possibly
some believed that he had failed God and had
fallen into sin else God would have prevented his
imprisonment. Nevertheless, results of this
latter phase of Paul's ministry produced a large,
important and irreplaceable part of the New
Testament, the Epistles of St. Paul. For all
intents and purposes it appeared that Paul's
ministry was over, yet the magnitude of the
spiritual benefits of his letters from prison will
be measured only in Heaven.
It is important as Christian believers
that we constantly search our motives, our actions
and our obedience to the will of God so that we
may be pleasing in His sight. Psalm 139:23,24
pleads, "Search me, O God, and know my heart; try
me, and know my anxieties; and see if there is any
wicked way in me, and lead me in the way
everlasting." A constant review of our thoughts
and intents will lead to repentance and
sanctification in our daily walk with the Lord
Jesus Christ, and may we ever be cognizant of our
need to forgive and forget the past transgressions
of others.
If you never have received forgiveness for
your sins and would like to know that God accepts
you as His own, please repeat this prayer: "Oh
God, in the name of Your Son Jesus Christ I
confess that I have failed to fulfill Your will
for me. I have sinned. I believe that Jesus was
the perfect Lamb of God Who gave His life for me
on the cross as my sin sacrifice. I believe that
He arose from the dead and that He is coming
again. Thank you for your forgiveness which
allows me to be adopted into the family of God now
and forever. Amen"
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